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时间: 2019年12月05日 22:28

� So here鈥檚 what Coach Vigil was trying to figure out: was Zatopek a great man who happened torun, or a great man because he ran? Vigil couldn鈥檛 quite put his finger on it, but his gut kept tellinghim that there was some kind of connection between the capacity to love and the capacity to loverunning. The engineering was certainly the same: both depended on loosening your grip on yourown desires, putting aside what you wanted and appreciating what you got, being patient andforgiving and undemanding. Sex and speed鈥攈aven鈥檛 they been symbiotic for most of ourexistence, as intertwined as the strands of our DNA? We wouldn鈥檛 be alive without love; wewouldn鈥檛 have survived without running; maybe we shouldn鈥檛 be surprised that getting better atone could make you better at the other. � Yes, dearest, all is calm now. � Really glad. I feel as if we had been parted for years. No letter to tell me where you were or what you were doing! I began to doubt if you ever cared for me. 日本黄大片免费播放器- 黄色电影免费片日本大片- 视频- 在线观看- 影视资讯- 品善网 鈥淲hat?鈥?I asked. 鈥淔or what?鈥?the startled runner asked. Of unbelievers (so called) as well as of believers, there are many species, including almost every variety of moral type. But the best among them, as no one who has had opportunities of really knowing them will hesitate to affirm (believers rarely have that opportunity), are more genuinely religious, in the best sense of the word religion, than those who exclusively arrogate to themselves the title. The liberality of the age, or in other words the weakening of the obstinate prejudice which makes men unable to see what is before their eyes because it is contrary to their expectations, has caused it to be very commonly admitted that a Deist may be truly religious: but if religion stands for any graces of character and not for mere dogma, the assertion may equally be made of many whose belief is far short of Deism. Though they may think the proof incomplete that the universe is a work of design, and though they assuredly disbelieve that it can have an Author and Governor who is absolute in power as well as perfect in goodness, they have that which constitutes the principal worth of all religions whatever, an ideal conception of a Perfect Being, to which they habitually refer as the guide of their conscience; and this ideal of Good is usually far nearer to perfection than the objective Deity of those, who think themselves obliged to find absolute goodness in the author of a world so crowded with suffering and so deformed by injustice as ours. � �