Through all my father鈥檚 troubles he still desired to send me either to Oxford or Cambridge. My elder brother went to Oxford, and Henry to Cambridge. It all depended on my ability to get some scholarship that would help me to live at the University. I had many chances. There were exhibitions from Harrow 鈥?which I never got. Twice I tried for a sizarship at Clare Hall 鈥?but in vain. Once I made a futile attempt for a scholarship at Trinity, Oxford 鈥?but failed again. Then the idea of a university career was abandoned. And very fortunate it was that I did not succeed, for my career with such assistance only as a scholarship would have given me, would have ended in debt and ignominy. over the mountains into the plains of Casilinum. A cohort of light 鈥淗ere he is, running more than most people, with the wrong shoe on the wrong foot and not havingany problems,鈥?Ken Learman says. 鈥淭hat experiment taught us all something. Taught us that whenit comes to running shoes, all that glitters isn鈥檛 gold.鈥? We've accepted, so please don't object, Daddy dear. 黃色高清三级带 Immediately after our marriage, I left the west of Ireland and the hunting surveyor, and joined another in the south. It was a better district, and I was enabled to live at Clonmel, a town of some importance, instead of at Banagher, which is little more than a village. I had not felt myself to be comfortable in my old residence as a married man. On my arrival there as a bachelor I had been received most kindly, but when I brought my English wife I fancied that there was a feeling that I had behaved badly to Ireland generally. When a young man has been received hospitably in an Irish circle, I will not say that it is expected of him that he should marry some young lady in that society 鈥?but it certainly is expected of him that he shall not marry any young lady out of it. I had given offence, and I was made to feel it. It was in the winter of 1822-3 that I formed the plan of a little society, to be composed of young men agreeing in fundamental principles 鈥?acknowledging Utility as their standard in ethics and politics, and a certain number of the principal corollaries drawn from it in the philosophy I had accepted 鈥?and meeting once a fortnight to read essays and discuss questions conformably to the premises thus agreed on. The fact would hardly be worth mentioning, but for the circumstance, that the name I gave to the society I had planned was the Utilitarian Society. It was the first time that any one had taken the title of Utilitarian; and the term made its way into the language from this humble source. I did not invent the word, but found it in one of Galt's novels, the "Annals of the Parish," in which the Scotch clergyman, of whom the book is a supposed autobiography, is represented as warning his parishioners not to leave the Gospel and become utilitarians. With a boy's fondness for a name and a banner I seized on the word, and for some years called myself and others by it as a sectarian appellation; and it came to be occasionally used by some others holding the opinions which it was intended to designate. As those opinions attracted more notice, the term was repeated by strangers and opponents, and got into rather common use just about the time when those who had originally assumed it, laid down that along with other sectarian characteristics. The Society so called consisted at first of no more than three members, one of whom, being Mr Bentham's amanuensis, obtained for us permission to hold our meetings in his house. The number never, I think, reached ten, and the society was broken up in 1826. It had thus an existence of about three years and a half. The chief effect of it as regards myself, over and above the benefit of practice in oral discussion, was that of bringing me in contact with several young men at that time less advanced than myself, among whom, as they professed the same opinions, I was for some time a sort of leader, and had considerable influence on their mental progress. Any young man of education who fell in my way, and whose opinions were not incompatible with those of the Society, I endeavoured to press into its service; and some others I probably should never have known, had they not joined it. Those of the members who became my intimate companions 鈥?no one of whom was in any sense of the word a disciple, but all of them independent thinkers on their own basis 鈥?were William Eyton Tooke, son of the eminent political economist, a young man of singular worth both moral and intellectual, lost to the world by an early death; his friend William Ellis, an original thinker in the field of political economy, now honourably known by his apostolic exertions for the improvement of education; George Graham, afterwards an official assignee of the Bankruptcy Court, a thinker of originality and power on almost all abstract subjects; and (from the time when he came first to England to study for the bar in 1824 or 1825) a man who has made considerably more noise in the world than any of these, John Arthur Roebuck.